We are being inundated daily with news of an imminent market crash and the end of the dollar as we know it. In the past, many have found their wealth gone overnight in a market crash. Some have been left on the street because their business went bankrupt, and that was their only source of income.

God gave us some great wisdom in what Paul wrote by revelation at the end of I Timothy, Chapter 6.

1 Timothy 6:17-18  Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but (trust) in the living God, who giveth us richly all things to enjoy; That they do good, that they be rich in good works, ready to distribute, willing to communicate;

Let’s look at these statements:

1. Charge them that are rich in this world, that they be not highminded

God tells us here that there are Christians that are rich or wealthy. He does not condemn them, but He does remind them not to have pride in their prosperity. They should remember how much work it was for them to get where they are, and that God was highly involved in their success. They did not do it all on their own

2. Nor trust in uncertain riches,

Then the big one I see here is that God reminds them not to trust in uncertain riches.

Mark 10:24b Children, how hard is it for them that trust in riches to enter into the kingdom of God!

Proverbs 23:5 When you set your eyes on wealth, it is [suddenly] gone. For wealth certainly makes itself wings Like an eagle that flies to the heavens. Amplified Bible

God reminds us not to trust in our wealth; we are to trust Him, the provider of wealth. God calls riches “uncertain.”  Sometimes they just disappear. When the government outlawed the private ownership of gold in the 1930s, they ordered the banks to confiscate the gold in the safety deposit boxes one weekend. Monday morning the people’s gold was gone. Just like God said, sometimes it just flies away.

3. But (trust) in the living God

God, on the other hand, is trustworthy and stable. He will always provide for us. Many times, He provides us with money, but we are to trust in Him as the provider, not in the provision. We are to trust Him.

Psalm 18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.

Proverbs 18:10-11  The name of the LORD is a strong tower: the righteous runneth into it, and is safe. The rich man’s wealth is his strong city, and as an high wall in his own conceit.

So, believers trust God when trouble comes. They do not trust the provision. They use the provisions, but they do not trust in them. It reminds me of this verse:

Proverbs 21:31 The horse is prepared against the day of battle: but safety is of the LORD.

The horse was prepared and was used in battle, but they knew at the end of the day it was not the horse that delivered them, but it was the Lord whom their safety came from.

The foolish that are wealthy trust that their wealth is a wall too high for trouble to climb. But as we have read, at times, what they have put their trust in just disappears.

So, we are to put our trust in the provider, God, not in what He provides.

Where I live, we have many storms that may include tornadoes in the spring. When the storms come, we do not trust the house will take care of us. No! We pray and remind God that He provided this home for us and ask Him to protect us and His provision. We trust God not the house.

The same would be true for money. We do not trust that the money will take care of us, but we trust God will take care of us and His provision.

4. Who giveth us richly all things to enjoy.

This should be an end to the idea that wealth is evil. God says HE gives us all things richly to enjoy. If you follow God’s way of handling money, you will build wealth. There is no doubt that God’s desire for His children is to be very prosperous. When you read Kenyon’s book, The Father and His Family, Kenyon talks about how God put all the resources in the earth for His children to enjoy and use. Oil and gas, gold, silver, diamonds and pearls, copper, and iron.

Why does He give us these things? So, we can enjoy them.

We are His children, and He wants us to be prosperous and healthy. So, He gives us all things richly to enjoy. But He cautions us not to allow our trust to shift from trusting Him to trusting in His provision – the wealth He provides. He warns us about the snares that await us as we build wealth.  He shows us examples of those in the past that allowed wealth/prosperity go to their head. Then He instructs us on how to handle some of that wealth.

5. 1 Timothy 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;

He never asks us to give it all away. He never says we should feel guilty about His abundant provision. He gives us this prosperity so we can enjoy it, but He also instructs us to be giving, to be generous, and to share what He has blessed us with.

Proverbs 21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

Proverbs 10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

There is a lot in these two verses in 1 Timothy. They are like a summary of the instructions on the handling of money that are given throughout God’s Word.

If you follow God’s way of handling money, you will build wealth. But building wealth is not the goal, it is the end result of being obedient to God’s instructions concerning money. Building a greater relationship with your Father is the goal.

Learning these things and embedding them into your heart is all part of The Prosperous Life.

On Wednesday evenings, we have been reading through the book of Proverbs in our fellowship.  As we feel the urge and for better understanding, we may read some verses from other translations and read the footnotes of some Bibles.

A couple of weeks ago, we read Proverbs 11:16:

Proverbs 11:16  A gracious woman retaineth honour: and strong men retain riches.

I had not really paid attention to this verse in the past, but that night we did.  We read it from other translations, and it got interesting.  Many did not read like the King James did at all.

For instance:  Where the King James said strong men, others said violent, ruthless, and terrible. Other places in the Old Testament where the same Hebrew word is used translated it oppressors.

Darby – violent retain riches.

RSV – violent men get riches.

New Living Translation – A gracious woman gains respect, but ruthless men gain only wealth.

New English Translation – A generous woman gains honor, and ruthless men seize wealth.

THE MESSAGE – A woman of gentle grace gets respect, but men of rough violence grab for loot.

However, Rotherham’s Emphasized Bible used the word diligent in place of strong. In my mind, there is quite a difference between strong/diligent and violent/oppressive and ruthless.

Proverbs 11:16 A gracious wife, obtaineth honour, but, the diligent, shall obtain wealth.  Emphasized Bible

 So, which is it? Diligent or violent?

We looked up the verse in EW’s Bullinger’s Companion Bible which is a Kings James Bible version. In his notes, he said that both the Septuagint and the Syriac used the word diligent just like Rotherham. Interesting! The Septuagint is the Greek translation of the Hebrew Old Testament. It was translated into Greek during the Babylonian Captivity about 200 years before Christ was on the earth.  So, the Hebrew text used would have been very old compared to any available to modern translators.

The Syriac was translated from the Hebrew text about 400 A.D. according to Bullinger. Both translations translated the word strong in our Bibles into diligent in their work. Their work would have used much older texts than more modern texts.

E-Sword, a Bible software program, has the Keil & Delitzsch Commentary on the Old Testament. Their notes implied that there were two lines left out in the King James version that are included in other older translations.  That sparked my interest even more.

I wanted to read the verse from the Septuagint and the Syriac myself. So, I typed into Google “Septuagint version of Proverbs 11:16” and found this.

Brenton’s Septuagint (LXX) A gracious wife brings glory to her husband: but a woman hating righteousness is a theme of dishonour. The slothful come to want: but the diligent support themselves with wealth.

Then I looked to see for myself what the Syriac translation said. I did not find the Syriac, but I found this:

Proverbs 11:16. A gracious woman retaineth honour— The LXX, Syriac, and Arabic versions have two hemistichs (extra lines) which are here omitted; namely, the second of this, and the first of the next verse. They read, A gracious woman raiseth honour to her husband; but a woman who hateth righteousness is a throne of disgrace. The slothful, though rich, shall come to poverty; but the laborious shall retain their riches. (StudyLight.org)

This inspired me to then look at Lamsa’s translation of the Aramaic. He also included the two extra lines.

Proverbs 11:16 A gracious woman sustains the honor of her husband; a woman who hates the truth is the seat of dishonor. Lazy men are in want even when they are rich; and strong men retain knowledge. Lamsa

This information of the LXX and the Syriac was available to Rotherham and EW Bullinger; therefore, it was available to all who wanted to know who were also doing translation work.  Many times, preconceived ideas or mindsets greatly affect the way translations are done.  Since the 2^nd or 3^rd centuries, the consensus has been that the rich are evil or oppressive and do not walk with God.  They quote the record of the rich young ruler and preach that Jesus was a poor man and that we should follow his lead.

It is a good idea to read and study God’s Word for yourself. God is the same today as He was in the days of Joseph, Abraham, Solomon and David.  God says, “I am the Lord I change not.” God is consistent throughout His Word.

Whether the other two lines belong or not, I do not know, but it is interesting to see the support of the use of the word diligent and the use of support themselves. Instead of saying getting wealth or loot through the use of violence or oppression, and with the other two lines added in, it gives more support to the use of diligent. These older translations tie together the woman of 16A with the man of 16B by saying she brings glory or honor to her husband. Solomon, as the writer, and God, as the author, equates graciousness in women as an honorable attribute, just as God equates diligence as honorable in men.

This diligence of the man is not simply hard work. Many good people work hard and are broke. This diligence would include being a giver, saving money and learning how to invest, and knowing how to make your investments grow and prosper as Joseph did for Potiphar and Pharaoh. Diligence is one of the themes that runs through Proverbs.

It is also interesting that Lamsa translated knowledge in place of wealth from the Aramaic. This is understandable as knowledge, wisdom and understanding skip through Solomon’s proverbs like the three Musketeers. These three together are the foundation of true wealth.

If you want to know how to do these things, just ask. God is more than willing to teach and grant you the wisdom you need to live The Prosperous Life.

”Ignorance is bliss” is a common saying. Another way of saying that is, “What you don’t know won’t hurt you.”  There are many expressions like this that we grew up with but that are wrong.  For instance, with the first expression, if you are ignorant of God’s Word, does that make for a blissful life?  On our deathbed, would it hurt us to have no knowledge of Jesus Christ and everlasting life?

Ignorance is not bliss! What you don’t know will hurt you. Ignorance of finances from God’s perspective can lead to a life of frustration and despair.  It is much better to know how God says to handle finances than to be blissfully ignorant of His instructions and wisdom.

Here is another one: “God helps those that help themselves.” This is not true. God sent His son to deliver mankind when mankind could do nothing about his fallen position because of Adam’s sin. There are many examples of people whom Jesus Christ healed who could not help themselves.  What we can do is learn what is available from God and learn how to access God’s promises. Then we can go to the Throne of Grace to find strength and His HELP in time of need.

The world has taught us that: “What you see is what you get.”  God says we are to live by faith and not by what we see.  Jesus Christ said, “Blessed are they that have not seen and yet believe.” We did not see Christ in his resurrected body, and we cannot see the promise of Christ’s return, but we believe both are true. We will receive this promise of Christ’s return at the appointed time. When you bring the tithes into the storehouse, can you SEE the windows of heaven open? No, but we live by trusting the promises of God (faith) not by what we see.

“You made your bed; you sleep in it.”  No, God made us a brand, new bed.  His “bed” gives us body, soul AND SPIRIT as well as everlasting life. I no longer have to live in the “bed” the devil helped me make.  I am now a citizen of the kingdom of God, and I will sleep in the bed, in the life, God has prepared for me.

Many Christians believe the idea that God is to keep the preacher humble, and their job is to keep him poor. Chapter and verse, please.

None of these sayings are found in God’s Word. These expressions and many more are the ways of the world.  They sound good, but they are not valid. Romans 12 tells us to not be conformed to this world but to be transformed by the renewing of our minds. We are to put on the thoughts of Christ, the mind of Christ.  We are to live by faith and not by sight.

Once you learn that what you have believed is not true, and you have learned the truth, you may be left with a set of negative emotions. Sometimes emotions may have more power over us than truth.

Here is an example of what I mean.  When I was a small boy, about five or six years old, my parents took me to a tent revival.  I heard the preacher say that even if you are born again and ask God to forgive you for your sins or a certain sin, and if you sin again and die in a car wreck on the way home that night before you can ask for forgiveness, God will send you to Hell because sin cannot be in the presence of God.  I also heard that when you die you will stand before the Great White Throne for judgment. The books will be opened and if you have too many sins, God will send you to Hell. This scared me to death. I felt I could never be good enough.

However, I learned as I got older that Jesus Christ paid for all our sins. He is a complete redeemer. We may sin while we are here on the earth, but when Jesus Christ comes back, all that are born again, all of God’s children, go home with Jesus Christ. We have already been judged and declared righteous by the work of Jesus Christ, so we will never stand before the Great White Throne. Instead, we as believers will stand before the judgment seat called The Bema to receive rewards for our labors of love while we await the return of the Son of God.

The problem I had for years was that even though I knew the truth that I am God’s child forever no matter what, I emotionally felt that God was cold and uncaring. Once again, emotions can be more powerful than our understanding and belief of truth. The wrong teachings from my youth left me with the feeling that God did not care at all whether you went to Heaven or spent eternity in Hell. I felt He just did not care.

Now, I knew that was not true.  God says in His Word that He is a God of love. The truth is that once we are His children, we can never be separated from God and His love no matter what.  But the emotion of His not caring was a struggle to overcome.

I talked to God about that many times and asked Him to show me what to do about that problem.  I thought to myself, if He paid off my bills would I then believe He loved me? No, because in 10 years or less, the bills would be back, and then what? He would have to do it again because it did not last.  Finally, one day He caused me to realize my problem was that I did not believe properly. Although I had learned and taught the verse that says God introduced His love for us that while we were yet sinners, Christ died for us, I did not believe it. As I worked on that verse to believe it, the problem quickly left. I saw that God did not have to “do” anything to convince me of His love because He already had given the proof.   I was amazed at my own unbelief. If you would have asked me, ”Do you believe that verse?,” I would have said “Yes.”  But, apparently, I did not.

I gave the above example to say this:  You may find that what you were taught about money, or what you learned from the culture, your church, or family left you with the feeling of not being good enough before God for The Prosperous Life or a sense of hopelessness for example.  The way to deal with those emotions is to decide to believe and trust that what God says is the truth, not your feelings.  Ask God for help in that area, and He will.

So, when it comes to your money, don’t be content to be blissfully ignorant. What you don’t know or believe will hurt you.  Instead, go to work, begin to study what God has really said in His Word, and then read and study how other enlightened Christians have applied those truths in our day and time. Watch your life and finances begin to change as you apply the principles. Then you will see more of The Prosperous Life open up in your life.

 2 Kings 4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.

The relationship between the master and the bondservant or slave was much different than the images we may have of slaves in the United States years ago.  The following record tells how Israelites were to be treated that were sold into slavery because they could not pay off their debts.  In the case above, they were having to pay off their father’s debt. They were in our terms, bankrupt. God’s law allowed them to be sold into slavery to pay off the debt.  Better than debtor’s prison! Situations are much different than the times we live in.  In the following record, which is part of the law, they should have learned not to go into debt!

Deuteronomy 15:12-18  And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day. And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise. It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.

In some cases, the servant’s life was so much better as a slave/servant/bondman than the life he had before that he wanted to stay working for his master. At times, these people were relatives and became the main steward or manager of the master’s affairs.

To get an idea of what the servant’s duties could entail, we can read about Joseph. He was sold into slavery by his brothers not because of debt but envy. Who needs enemies when you have such a loving family?

 Genesis 39:1-6 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither. And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian. And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand. And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand. And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field. And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

These servants, stewards, or slaves were well-trained. In today’s time, we might call them a manager. They were to always keep their eye on the master when he was around. Remember the record in the gospels where Jesus says you cannot serve two masters. You cannot keep your eye on two masters at the same time. We either serve God or the systems of the world. We cannot serve both.

Psalm 123:2 Behold, as the eyes of servants look to the hand of their master, As the eyes of a female servant to the hand of her mistress, So our eyes look to the LORD our God, Until He is gracious to us. New American Standard Bible
Proverbs 6:13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;

Although this verse is in a negative context, the servants were trained to keep their eyes on their masters so intently that all the master had to do was give a signal, and the servant would respond. This is similar to how we, as God’s children, are to keep our eyes on our Father. The first step in keeping our eyes on our Father is to believe and walk on His Word.

Another example of stewards in the Bible is in Luke 16.

Luke 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

The emphasis in all these records is their service to their master. In some cases, they ran the business affairs of the master as in the case of Joseph. Part of their job would be to see that the household ran smoothly and to see to it that the master prospered in his business affairs. Their service was to their master.

Now the master was obligated to take care of his servant. The care of the servant was all part of the culture in the lands and times of the Bible. God did not record much about the care of the servant because the Bible is an Eastern book, and Eastern people were familiar with these customs. He provided them with a home, income, a donkey to ride, medical care and school for their children. But the emphasis in the Bible is not on how well the master took care of the steward but, the emphasis is on the steward’s service to the master.

Some have said it is God’s obligation to make sure we prosper in our relationship with God as sons. This is interesting because that attitude slightly twists things so that we are absolved of responsibility when it comes to prosperity. Many people buy homes that are at the maximum that the bank will loan. If they lose their job and can’t find another, they are out on the street. The average car payment, according to experts, is $500-$600 per month, and some people make two payments. In addition, their credit cards are charged to the max. Is it entirely God’s responsibility to make sure all the payments are made on time? Is this being a good steward of the funds God gives us by paying so much of our income as interest to the bankers? NOT! This is serving the systems of the world. This is how people get into financial trouble and go bankrupt.

Others have said you can tell how close to God a person walks or how great a servant they are by how God has prospered them. Really? That is how the Pharisees felt in the gospels. They were so concerned about their prosperity; they were willing to rob widows of their money. They thought by being very prosperous it showed God’s favor on their lives. Yet God said they were covetous, lovers of money, and lovers of the praise of men more than lovers of God. Think about the great apostle Paul. He obviously walked close to God, yet he said he had to work so he would not be chargeable to others.

In the Old Testament times, including the gospel era, the closest relationship a person could have with God was that of a servant. It was a similar relationship to that of a master and a slave. These servants were expected to work in service to God. This servant relationship with God would be for all people who wanted to serve God and would have included the prophets, the priests, the Levites, and many other believers. They worked in service to God in many different ways including with their finances.

Now with the slave sold because of their debts, the master would have had to take the time to train the new slave/servant on how to manage the master’s business. Remember, they were sold into slavery because they were bankrupt and were sold as slaves to work off their debt. The slave obviously had violated many financial principles that God put in His Word. These people were full of bad financial habits and wrong thinking. The master would have had to educate them on the fundamental principles of handling money in a godly manner and the fundamental principles of business so that there would be good profit at the end of the year when the books were opened. The servants could have been trained by the master in a face-to-face setting or by some of his already trained servants or perhaps by being with the master day after day. There would be a lot of changing of the mind and changing of the heart. Sometimes changing the mind is mentally painful.

It turns out then that being sold into servitude could be a great benefit to some in Israel. In this process, the new servant could learn how to manage money responsibly. They may have learned many things about running a profitable business.

This process can take quite a while, but the new servant had six to seven years in which to learn. He would have had to learn new thinking patterns about how money works. For instance what to do when emergencies arise. He would have had to learn not to borrow money, to tithe and give, to save some of the income, and he would have had to learn how to invest or trade so that his master’s money increased. He would have to learn how to reorganize his financial life. He may have had to learn how to interact with business clients better, and how to dress appropriately. Many of these things are spoken of in the book, Braker’s Rules for Contractors. These processes sound simple but are not part of most people’s everyday lives. They are of the most benefit if the servant humbles himself and becomes teachable.

It is one thing to sit through a weekend seminar and learn. It is something else to have a complete change of mind and heart, where you would never go back to how you conducted your life before. That takes time. That takes growing to where you can actually “see” the benefit. It takes being there with the teacher and seeing how these new processes work and their results.

During the seventh year of servitude, he could decide to stay as a servant if he felt his life was far better with this master than the life he had before, and the master agreed that the servant had learned enough to now be an asset to the master’s business.

It reminds me of one of the parables in the gospels where the goodman of the house left for a while and gave four of his servants certain amounts of money. It was a test time to see how far they had come. Three did very well; they showed themselves to have learned and were faithful with the master’s money. So, he gave them more responsibility according to their ability. One had not learned anything and was worthless. Arrogance, self-will, or pride are self-defeating when it comes to learning.

At the end of his servitude, the servant could go out free.  Remember, God has said: And when thou sendest him out free from thee, thou shalt not let him go away empty: Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.

This is interesting because according to Eastern culture the master was to give the servant enough to last a year or go back into business.

When God set Israel free of their servitude in Egypt, He gave them cities and towns and homes already built in the promised land. Crops were already planted and there were barns to put the crops in. God expected these masters to treat these servants the same way.

So servitude was not just about being a slave and paying off debts. But God set it up to be a great benefit to the bankrupt man where he could learn how to prosper and not get caught in the same trap again.

1. His debts were cleared up.
2. He had the opportunity to learn how to truly handle money and finances and how to run a business.
3. He now had it available to go back into business again.
4. Or he could continue to work with the master as a trusted servant, marked out with an awl by the elders at the gate.

This was actually a reproof and correction process for wrong thinking. As it says in Timothy, “all scripture is profitable for doctrine, reproof and correction which is instruction in right living.”

If he humbled himself and paid attention, he could learn and start a whole new prosperous life.

Now our relationship with God is not that of a servant.

Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

We are sons and daughters of God, not servants like they were before the Day of Pentecost. We are heirs of God through the work of Jesus Christ. We have God’s gift of holy spirit born within us making us His children rather than servants.

When it comes to money and finances that God gives us to manage, because it all belongs to Him anyway, we cannot sit down face to face with our Father and be taught by Him. We receive our instruction from God’s Word. This would be far better than the Old Testament system. God’s wisdom is great and, when it comes to money, He is the best to learn from. We can also learn from others that have been down this road before. Some of the best authors on Christian prosperity learned after they went bankrupt.

Some of the instructions our Father has given us are:

1. Be a tither or giver
2. Have some to give to those who are in need
3. Stay out of debt
4. Save some of all the money that comes in
5. Learn to invest that saved money and see it increase and grow as Joseph did.

Now our service is the same as in the old days. We still serve God in the family business, but our relationship is that of children not servants. Our relationship is far better than that of servants, and we should do far better than they did as servants. If we as sons and daughters are to be good stewards of His blessings, we need to learn how He expects us to handle His business and the funds He blesses us with.

Many of God’s children, because they have not been taught or have been taught wrongly, are not good managers of the funds He gives. I have known people, myself included, that have tithed all their lives and are still broke or that go bankrupt. The way out of the wrong thinking that leads to these situations is to start with the instructions our Father has left us in His Word.

The Bible says God makes the rain to fall and the sun to shine on the just and the unjust (agricultural examples). In other words, He provides for all, and all prosperity belongs to Him in the end. God left us with an instruction book, the Bible, on how to properly handle the funds He gives. Learning how to properly deal with money is partly how we participate in the family business of our Father. It is hard to concentrate on the things of God when we are buried in bills and bill collectors. God’s way is much better. His wisdom is the finest. As Jesus said, “my yoke is easy, and my burden is light.” The systems of the world lead to despair.

As we show ourselves faithful in the little matters in life, including money, then as the masters in the Old Testament gave their trusted servants more responsibility, God can trust us with more understanding and the true riches of Luke 16.

The learning process can take time. This learning process is all part of learning about how to live The Prosperous Life.